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11 For ki ein masso panim im Hashem (there is no partiality with Hashem).

12 For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (sin) under the Torah shall be condemned under the Torah.

13 For it is not the Shomei HaTorah (hearers of the Law of Moshe Rabbeinu) who are the tzaddikim who are accounted to be YITZDAK IM HASHEM ("justified with G-d" IYOV 25:4). It is the Shomrei HaTorah (the keepers of the Torah) who will be counted to be YITZDAK IM HASHEM.

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